|
|
|
Anthony DeJasay (author of “The State”) has written a Constitution should be a kind of chastity belt, put there to stave off the lust of our politicians. Too bad that we have turned the key over to them. One more proof of this is the Charter of Human Rights approved in Nice by European Union governments. The procedure leading to that document’s writing is peculiar, to say the least.The history of constitutions is one of battles, of struggles, and, sometimes, of deaths. In any case, of great tensions. The two Bills to define all Bills, the American and the British one, arose from civil society’s need to protect itself from the waking cries of a new-born Master State. They
have partly succeded and partly not. But that’s not the point. The point
is that this time, a miracle has occurred. That is, Power, with no need to
shed blood, has decided to limit itself on its own. A commission of Sages
has met and, step by step, has listed our rights. Which is, in itself,
paradoxical: a “right” is something that you claim; it is not handed
to you on a silver platter. Otherwise, it is called a “concession.” Now,
as long as the State (in this case, “Europe”) limits itself to
conceding building permits, you may like it or not, but this falls within
the realm of logic. Things start to get preposterous when the concession (EU
Charter of Human Rights, Paragraph I, art. 2) reads: “each individual
has a right to life”. Or read article 3: “each individual has a right
to his/ her own physical integrity”. These
are fine declarations of principle, who would deny it, but they give rise
to more problems than may at first appear. The “right to life”
pertains to the heritage of classical liberalism. Or rather, it pertains
to the heritage of Western civilization. However, it is a “right”
which is claimed in the presence of Power. It is the appeal of the weak
and oppresed in the presence of that bulldozer which is the State. If
instead, it is the State that concedes a “right to life”, then we must
be wary. For that means that the State, in the minds of those who have
written the document; has the right to decide our existence. It orders us
to live, but it might change its mind. After all, the principle is the
same. And
what should we say about the right to “integrity?” Just think: Mother
Nature has been incapable of guaranteeing that, but the European Union is
trying to do so. The
sad reality bears witness to the fact that each day deformed babies are
born; babies affected by hydroencephalitis, Down’s Syndrome or other
deformities, and stetto vegetate for the rest of their days. What
should we do about these half born little beings? And then, how should we
treat those who lose a piece of their “integrity” along the way? That
can happen to anyone. A
workplace accident, a highway crash, a mountain excursion. Holding our
Charter of Rights in hand, we should conclude that starting tomorrow, cars
will no longer collide, buildings will stop caving in, volcanoes will go
meekly on their way to eternal rest. Rivers should stop overflowing as
well. According
to the EU Bill, the garbage dumpster is the logical destination for the
crippled and the handicapped, those who are no longer “integral”, or
who have never been so. Not even Adolph Hitler went there... Except
that insult is added to injury. That is - four lines down - “eugenetic
practices are forbidden”: not only is there no piety for the
unfortunate, but we are even prohibited from lending a hand in
straightening our their bad luck. And the catalogue of so called rights
goes on: freedom is guaranteed together with “safety” - which is not
defined; does “safety” mean a secure job, or a policeman standing on
the street corner? The
“right to study” is mentioned too. This “right” is defined thus:
“every person has the right to a compulsory education”. They tell us
that schooling must be coercive and government-run; otherwise, it
apparently has no educational value. We know that nothing is “free”:
public schools are paid for with high taxes. But
nobody remembers that in Brussels: in this strange “Constitution,”
taxes are never mentioned. None of the founding fathers of this Unified
Europe has thought of limiting the tasks of the new Leviathan, or its
right to vampirize us all, sooner or later. If the European Union can do
as it pleases with our lives, who knows what it will do with our
pocketbooks? May 18, 2001
|
| Alberto Mingardi is a visiting fellow at the Atlas Economic Research Foundation (Fairfax), and a regular columnist of “Libero”, a national Italian daily. He also edits an Italian language news site at albertomingardi.com |