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This
article aims to illustrate, through a combination of natural law and free
market arguments, that any system of copyright similar to those currently
enforced by governments worldwide is both ethically indefensible and
realistically incapable of being effective. Copyright
is defined by Merriam-Webster's Collegiate Dictionary as "the
exclusive legal right to reproduce, publish, and sell the matter and form
(as of a literary, musical, or artistic work)." There are usually two
arguments in support of the concept of copyright. The first is in the
realm of property rights: those who spend time and effort producing
literary, musical, and artistic works have created tangible property, and
thus the creators properly have control over such output. The second is a
utilitarian argument: those who spend time and effort producing such works
expect a return on the labor they've exerted, and without any ability to
own such works, the resultant supply will dwarf any profit to be found in
the demand. The
first argument requires an examination of what property is and how it
should be treated. Property's definition is in fact rooted in the very
nature of the universe. All matter and energy is scarce. Human beings
require the ability to use these scarce resources in order to survive.
Property is the means by which humanity apportions such resources
peacefully. Since no human has any greater claim to unclaimed resources
than any other human, the first person to claim a scarce resource is thus
properly considered the property owner of that resource. This ownership
means that only the original owner may determine what is done with his
property, except when the owner transfers ownership to another willingly.
(Egalitarian methods of apportioning property are invariably more complex
and unwieldy than the preceding system, and by that fact alone are less
conducive to each person's survival and are thus inferior.) A
problem arises when this system is not fully recognized as the sole basis
of property rights. Many people become accustomed to "working for a
living," and this idea begins to take hold as the actual basis of
property; that is, a worker does not rightfully demand payment because he
is in control of his own scarce time and resources, but rather because he
believes the results of his
labor have inherent value. Having dissolved this link, it becomes all too
simple to go one step further, to believe that everything which exists (tangible and intangible, scarce and
abundant) due to one's labor must therefore be the property of the
laborer. This belief becomes even further entrenched through the passage
of time, as more and more careers are based in owning (and eventually
selling) the full array of the results of one's labor. The
lack of any logical or ethical basis for such beliefs is easily
demonstrated, not only by the preceding trail of logical leaps, but also
by examining copyright law itself. If copyright were an efficient basis
for ownership, there would be no need for arbitrary copyright terms, ever
fluctuating (usually in the addition of years). There would be no need for
myriad "fair use" exemptions. Government has established these
exceptions and limitations not through any logical "balancing"
of the needs of humanity, but merely to prevent the society that feeds the
government from grinding to a halt. For if the method of ideas-as-property
were carried out to its logical ends, seeking permission to use and
reproduce ideas every time the need arose would have a tremendous,
exponential cost, both in money and time. This runs counter to the
previously stated purpose of property as the simplest and most efficient
means of human coexistence and prosperity. The
second argument has already been touched on somewhat, but it will now be
more closely examined. While this author believes that the requirements of
natural law must ultimately supersede any utilitarian arguments, there is
nevertheless a very effective utilitarian response to be found. Just as a
system of copyright is more or less unwieldy in its applications, so must
the enforcement of copyright
law be, on the whole, more difficult than the protection of proper claims
to scarce goods. When an apple is stolen, the proper owner is almost
always aware that it is missing, due to the scarce nature of apples.
Ideas, on the other hand, are not bound by such tangible limitations. As
this article is written, a thousand copies of it could be produced without
needing to disturb the original instance of it in any way. The
"thief" has failed to leave the most conspicuous calling card of
any theft: the absence of the stolen item. This
means that, most often, copyright holders must rely on secondhand
observation to discover that their material has been copied without
permission, and furthermore, to discover the identity of the copier(s).
This can only be reasonably achieved when the copying is both sufficiently
public and local, and here is where we encounter the ever-increasing
"realistic" difficulty in catching acts of unauthorized copying:
the rapid expansion of both the Internet and highly secure encryption. The
apple thief cannot steal an apple found halfway around the world without
traveling there physically, but this limitation does not apply to
telecommunications. The apple thief also cannot lock the apple inside an
unbreakable box, but data can be encrypted so as to make all but its
encrypter ignorant of its true nature. Thus,
despite the desires of those producing creative works to maintain control
over them, there is an ever-increasing inability to protect such works
from being copied. All the good and noble intentions in the world are for
naught if they prove unable to realistically provide control. However, as
with all "good" utilitarian arguments, there is a
counterresponse to this one: copyright holders are beginning to request
that the government nullify these advancements through further
legislation. There is a current attempt, along these lines, to cripple
technology so that it can only make copies authorized by the copyright
holders. While this author is troubled by such attempts, he is encouraged
by the astounding and constant advancements made by the free market every
day, and he believes that the nature of government prevents it from ever
having a chance to overtake these advances in the end. December 13, 2001 |
| Robert Hutchinson is studying computer science in Georgia, and likes to disturb friends and relatives with anti-statism in his free time. (He intends to write and maintain programs on a service, not product, basis.) |